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Type of bind: Paperback
Dewey Decimal Number: 230
EAN num: 9780060652920
ISBN number: 0060652926
Label: HarperOne
Manufacturer: HarperOne
Quantity: 1
Page Count: 227
Printing Date: 2001-02
Publishing house: HarperOne
Release Date: February 06, 2001
Sale Popularity Level: 837
Studio: HarperOne
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Product Description:
A forceful and accessible discusion of Christian belief that has become one of the most popular introductions to Christianity and one of the most popular of Lewis's books. Uncovers common ground upon which all Christians can stand together.
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Rated by buyers 
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Book was in okay shape but the material inside is a must for
anyone seeking truth.
Rated by buyers -
Reading this book I gained a logical confirmation of the natural beliefs of the heart, which in modern times are increasingly condemned as illogical. The best scholarly defense of religion/morality in general and Christianity in particular I've read! To make the most out of it, read "The Everlasting Man" by G.K. Chesterton, a book which greatly influenced Lewis and played a major role in converting him to theism: The Everlasting Man. These books go hand in hand. Read them both!!
Rated by buyers 
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C.S. Lewis presents a disappointing defense of Christianity and Christian Ethics. The primary advantage of this work is that it is clearly written, and uses many analogies to help illustrate its points to the reader. The major disadvantage, however, is that these analogies and analysis are far too simplistic. By introducing an analogy Lewis merely assumes it as proof of the very thing he is trying to argue. Page after page is filled with analogy and reasoning which seems to rest on an undefended assumption. His argument that Christ was either "Divine or a Madman" for calling himself the Son of God, and that therefore we must believe the former is really ludicrous. Any number of persons have been false prophets and made false claims, but because the claims are outrageous doesn't mean we must accept them. If Christ is any different, he has not shown how Christ's ideas were different, which is where he should have gone. I write this from the perspective of one friendly to the Christian religion and its ethics, and simply don't think Lewis has done a very good job in arguing for the Christian religion. Too many of his arguments are really thinly veiled theological assumptions that are uncritically presented in two-dimensional depth.
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Fitting, I think, to be reading what may arguably be one of C. S. Lewis's most important books, on a retreat during which one of my personal goals was to find a spiritual, if not religious, inner peace. Reading the work of C. S. Lewis is to meet a friend who reflects us and understands us--and helps us to understand.
Who of us has not asked these questions? Who of us has not prayed these prayers, even those of us who are atheists (which group has at times included me, and has also included C. S. Lewis), even if only praying to our void? Lewis takes on several of these questions that have held me captive since youth, when I very first began to wonder about a God: who He might be, if indeed He is, and what might my relationship be with Him.
Before he has even cleared the pages of the preface, Lewis nabs me cold: "It is true that some people may find they have to wait in the hall for a considerable time, while others feel certain almost at once which door they must knock at. I do not know why there is this difference, but I am sure God keeps no one waiting unless He sees that it is good for him to wait. When you do get into your room you will find that the long wait has done you some kind of good which you would not have had otherwise." Then Lewis reminds us that this time of "waiting in the hall" is not a form of camping, but a time of rigorous seeking, questioning, praying even when we are not sure who we are praying to or if we are heard. "And above all you must be asking which door is the true one; not which pleases you best by its paint and paneling."
Christianity, Lewis writes, is a way of life. An owner's manual, if you will. It is not meant to constrain us, but to fully free us. Following its doctrines means to "transform our lives in such a way that evil diminishes and good prevails." There is an innate law, he observes, that follows along the lines of human nature, a natural right and wrong, and in examining all religions, we find right and wrong, good and evil, are more or less defined along the same lines by all humanity, regardless of religious beliefs. This is our very first clue that we have found an unchangeable truth. Even the atheist, Lewis says, has a sense of right and wrong, good and bad, and as soon as one realizes this, the subsequent step is to understand the universal standard of morality. From where does this standard come if not from some higher ruling of the universe? It echoes inside each and every one of us. "The moment you say that one set of moral ideas can be better than another, you are, in fact, measuring them both by a standard ..." which is what Lewis terms as "Real Morality."
The God Lewis has us see is not a kindly and bearded man sitting on a throne in some distant and ethereal place. He calls him a great artist, for the universe is a very beautiful place, but also a Being that is intensely interested in right conduct--in fair play, unselfishness, courage, good faith, honesty and truthfulness. Insofar as all that, one can think of God as "good." But Lewis does not see Him as an easy master. "There is nothing indulgent about the Moral Law. It is as hard as nails. It tells you to do the straight thing and it does not seem to care how painful, or dangerous, or difficult it is to do. If God is like the Moral Law, then He is not soft."
From here, Lewis proceeds to tackle those common questions: how can God exist in such a cruel and unjust world? If God knows how the story of mankind ends, why did he create us and our story at all? If the future already exists in His eyes, what does that say about free will? How can we know that Christ wasn't simply a great moral teacher, but indeed the Son of God? And, why did Christ have to die, and so cruelly, for our sins to be forgiven? Why could we not just shake hands on it?
Lewis explores free will and how God understood, as we so often have not, that in giving us free will, He gave us the ability to love. It is only when we have to ability to choose, that we can love. Anything else would be forced bondage, slave bowing to master. If we have botched up our ability to choose, so very often throughout our history, then we cannot shake our fists at the heavens and blame God, but must look to ourselves and the choices we have made. Lewis urges us to return to the basics, the Law of Morality, for only in addressing that place where our mistakes were very first made can we continue forward in a progressive manner. If we cannot ever achieve perfection, it does not mean we are ever off the hook in striving for it.
Time and what is beyond time, the concepts of heaven and hell, the need to be a part of an active Christian community, what was meant by being formed in the likeness of God (no, we are not his mirror images), the true meaning of charity (far more than the occasional giving of alms to the poor), the meaning of faith and why it should not be blind, what it means to ... Read More
Rated by buyers -
I truly recommend this book to anyone who wants to walk in a manner worth of the Lord.
I tend to be very hard on myself in my walk with God. This book helps me to put my walk with God in a proper perspective. I plan on reading this book once a year to remind myself of the principles that Mr. Lewis has taught me.
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