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Type of bind: Paperback
Dewey Decimal Number: 920
EAN num: 9788185301464
ISBN number: 8185301468
Label: Vedanta Press & Bookshop
Manufacturer: Vedanta Press & Bookshop
Page Count: 4361
Printing Date: January 01, 1947
Publishing house: Vedanta Press & Bookshop
Sale Popularity Level: 77119
Studio: Vedanta Press & Bookshop
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Product Description:
A huge collection of the books,lectures,letters, poetry of Swami Vivekananda in 8 volumes.Formerly sold for $55.00.
Special subsidized price. (Note that individual volumes in hardback and paperback are also available).
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Rated by buyers -
Thank You Amazon.com for bringing this monumental work of spiritual and historic significance to our doorstep at such a reasonable and low price.
Rated by buyers -
We say Spirituality is not something we want to fall into. But in real terms we dont know what in actual Spirituality is !!!
This books explains the human life and the way to live it fully with the understanding of oneself...(SELF-Realization)
Keep Reading.
Rated by buyers -
I am only part way through the very first volume, but it is far enough into the works to gather an understanding of the maginitude of Swami Vivekananda's understanding and straight forward elucidation of Vedanta. His writings are intellectual in nature with a strong undercurrent of spiritual truth. He has the ability to stir within the mind something unspeakable through his words. This is a testament to his depth and understanding. So far, in this very first volume, there is an ongoing feeling of freedom from creed and blind belief, and a very structured, scientific approach to living through Yoga. This will certainly appeal to those who are disheartened by orthodox faith, but still are religious minded and are a seeking for greater truth. Excellent!
Rated by buyers -
In the moments of desperate help, this book has thought me how to hold my self together. It has made me a better person overall. I recommended this book to all of my friends and teachers. It is by far one of the most AMAZING book I have ever seen.
Rated by buyers 
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the thing that i most loved about this collection is his photograph that came with the books like a little book mark, but also much of what he says is truly inspired. i was most impressed by his knowledge of bhakti yoga - the yoga of love, which to my mind is the greatest gift of hinduism to the rest of the world. love is the word of all true mystics which points us toward ultimate reality/unity. i do not agree however with his analysis that all yogas are equally valid. i see that a quite sizable chunk of jnana yoga is mislead in its analysis and understanding of the nature of things.
vedanta is significant in that it is the science of religious truth. it seeks to uncover those truths that are universal to all religious or spiritual journeys... whether by believer or non believer... certain verifyable and repeatable truths and practices and results of these practices. vedanta is more than a religion it is the truth that is out there waiting to be found again and again, in being after being, life after life.
i see 'advaita' vedanta as primarily seeking union with God, or the super- self/paramatman. i would however warn that the mundane 'i' must undergo radical transformation, or complete extinction with renewal and re-birth if union/yoga with God is to be attained. (i speculate!!!)
as mentioned above, the ultimate is true love, personified in hinduism as bhakti. true love has been known to be in definition, to be 'loving kindness' by the worlds greatest proponents of truth. take for example the jews (proponents of one true god) and their use of the word 'chesed' and then the diametrical opposition of buddhism (proponents of the budda ideal) which uses the word 'metta'. these two great religions have recognised the meanining of 'loving kindness' over vast stretches of time. but it is clear too that Jesus, a jew also had a profound experience of and egagement with 'chesed'. Vivekananda also was a very loving human being it would seem from his writings. however i think he was wrong in that he did not consider that 'loving kindness' is more than merely an attribute, but it is infact the very being and persona of ultimate reality. of which there is only one persona. (manifesting in three persons, though one would not expect him to know that without a profound experience of Jesus).
vivekanandas books give a brilliant over-view of the various aspects of hindu faith... but am i right in thinking that he was an impersonalist, despite what he wrote on bhakti. i dont know. hard to pin down.
there is a slight shadow over the very first book in the compendium, but is this because of a 'blessing' on the book, or simply that he is in areas misguided. as i see it his greatest error is to embrace non-dualism in relation to good and evil.
yes, it is true to say that evil may be good and good may be evil, as well as to say that good may be good and evil evil, but simply because the two extremes may cancel one another out one should not assum that all reality is always an illusory construct. non-dualism is valid, but not very helpful, a lower truth.
if one is careful, one will see that with an understanding of the mundanities of good and evil, that one may aspire to and better understand the nature of good, that is 'true' good, the third and apexal point on the triangle. 1,2,3 and or 1,1,2 (there is a progression in the very first set, and a correspondence in the second set - if one applies these numerals to a basic triangle).
taking love for example, one does not have to be clever to realize that love may lead to hate, and in some cases love is a form of hate. if a country goes to war or an individual is angry at someone, it can usually be understood as an offence against love. and loving ones country so much that one goes to war for her is a sad example of mundane love. however this love is love without kindness and therefore is not 'true' love. true love is loving kindness, since true love must be kind, it must love its enemies (so what enemies has it). thus asserting, socratese was expected to drink poison, for 'corrupting' the youth of athens.
interestingly vivekananda follows the argument that india maintained her identity and beliefs in the face of invasion, simply because she did not resist the occupiers (islamic and christian). she bent like a reed in the wind.
vivekananda would have benefitted from a better understanding of the mystic sides of christianity and islam, both of which he seems to misunderstand on certain important points, or simply not to know about.
all in all an intersting read. not as developed as ramana marharshis vedanta, and though he may have been an impersonalist of sorts he does not go into the details of the process of impersonalist union with/becoming god. yoga is described but not actual process of union with God, though he does mention this as a possiblity that was ... Read More
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